Online Film School Free » The Evolution of Cinema » American Cinema in the 1920s » The Dawn of American Censorship
Table of Contents
ToggleGlamorous stars and groundbreaking storytelling didn’t just define the golden age of American cinema. fierce cultural debates over morality, spectacle, and artistic freedom also shaped it. As Hollywood grew into a powerful industry in the early 20th century, filmmakers like Cecil B. DeMille pushed creative boundaries, captivating audiences with bold themes and visual extravagance. But as films began to explore sexuality, crime, and controversial topics, they ignited a firestorm of concern among religious groups, politicians, and the public. This growing tension would lay the foundation for one of the most influential regulatory frameworks in cinematic history: the Hays Code. This article examines the origins of American film censorship, the cultural conflicts that contributed to its emergence, and the enduring legacy it has left on the stories Hollywood chose to tell or not.
In our exploration of the evolving dynamics of American cinema, we previously discussed the influential work of Cecil B. DeMille, particularly focusing on his adeptness at navigating the cultural landscape of early 20th-century America. DeMille’s films often grappled with themes of sexual permissiveness, which deeply resonated with some segments of the audience while inciting the ire of more conservative viewers, particularly fundamentalists. His strategic filmmaking approach was exemplified in “The Ten Commandments,” a film ostensibly crafted to appease religious audiences.
However, in a classic DeMille maneuver designed to “eat the cake and leave it full,” he incorporated an elaborate orgy scene during the Golden Calf sequence. This provocative inclusion served dual purposes: it catered to the audience’s appetite for spectacle and sensationalism, while ostensibly aligning with the biblical narrative. Nonetheless, this scene, among others, triggered significant backlash and played a pivotal role in catalyzing the push towards more stringent censorship in American cinema.
This growing tension between creative expression and societal norms set the stage for figures like Erich von Stroheim, whose cinematic endeavors would soon encounter the formidable force of American censorship. The reaction to Cecil B. DeMille’s blend of moral and provocative content reflected a broader cultural clash, one that would deeply influence the trajectory of filmmaking and censorship in the United States. As we delve further into the career of Erich von Stroheim, we will see how these foundational conflicts shaped not only his body of work but also the broader landscape of American film.
The early 20th century saw the burgeoning American film industry grappling with the balance between creative freedom and societal norms, ultimately leading to the development of formal censorship guidelines known as the Hays Code. This regulatory framework aimed to standardize content across films nationwide, responding to cultural sensitivities and differing regional standards.
The impetus for the Hays Code stemmed from mounting concerns among various societal groups about the perceived moral impact of cinema. With films increasingly pushing boundaries regarding themes of sexuality, violence, and crime, many feared that the silver screen held too much sway over public morals, particularly among the youth. The outcry was not limited to any single demographic; religious leaders, government officials, and parent groups were vocal in their demands for greater oversight of film content.
Before the implementation of a unified code in the U.S., different countries had already established their own censorship policies, leading to inconsistencies in what content was permissible. A film could be banned in one country while being perfectly acceptable in another, creating dilemmas for filmmakers aiming for international distribution. This disparity highlighted the need for a standardized approach within Hollywood to avoid the logistical nightmare of tailoring films to meet various international standards.
In response to these challenges, Hollywood executives decided to proactively address the issue by establishing a self-regulating body. This led to the creation of the Motion Picture Producers and Distributors of America (MPPDA) in 1922, headed by Will H. Hays. Hays, a former Postmaster General, was seen as a figure who could lend credibility and a sense of ethical oversight to the film industry. The Hays Office, as it came to be known, was tasked with developing guidelines that all studios would agree to follow, thus preempting further governmental intervention.
The Hays Code, officially introduced in 1930 and strictly enforced by 1934, laid out specific prohibitions and guidelines designed to promote traditional values and prevent content deemed morally questionable. Some of the most notable regulations included:
These rules reflected the conservative values that many believed were essential to maintaining social order and moral decorum.
The Hays Code fundamentally shaped American cinema for decades, influencing not only the types of stories that were told but also how subjects like romance, crime, and social issues could be depicted. Over time, as societal attitudes evolved and the Code became increasingly seen as outmoded, it was phased out in the late 1960s, replaced by the modern film rating system which allowed for greater freedom in storytelling while providing audiences with guidance on the suitability of film content for various ages.
The Hays Code era remains a fascinating study in the interplay between culture, art, and regulation, reflecting broader societal debates about morality, artistry, and censorship.
Hollywood Censored: Morality Codes, Catholics, and the Movies by Gregory D. Black – A foundational work that explores the creation and enforcement of the Production Code, especially the influence of Catholic organizations like the Legion of Decency.